koff koff
* that was only to sound polite: its more like NOW!! ;-)
Labels: my life
this is how i see the world around me - my politics, ideas, views and thoughts.
Labels: my life
Labels: my life
Labels: my life
ive just heard a diatribe against "silly clunches who think that animals are going to do one bloody catwalk before their goggling eyes... BAH!", and figured... why just me? you hear all about it too. i know... im a darling at times! :D
G. is what is called a field person. if youve ever done any footwork, youll appreciate all the little squiggles of nuances that are attached to that word. and youll probably join us in saying "oh. (s)he's an admin" in a meaningful way, the very neutrality of your voice underscoring the unspoken contempt for that lowly species!
so anyway, G. spent 2 years in the jungles of the western ghats, clambering first after each of her study animals. shes lived the typical dedicated wildlife biologists life: gloried in the pristine forests of bioreserves, watched wild animals stalk their prey, scooted out of the way of a stealthily approaching elephant, bathed in rivers, carried buckets of water to her field station, lived in tribal settlements and learnt to speak their musical sounding tongue, been bitten by ticks and leeches, walked up to 30 kms a day to reach her field site each day, and returned home each time with the most gorgeous tan and a big happy grin.
she is quite cuckoo, but harmless - not your violent sort of lunatic. until you ask her a certain set of questions that is ....
*excitedly* ohhh! have you seen a gorilla in the forest?
*through clenched teeth* no.
*hopefully* at least an orangutan?
(hmm. this specimen's days are numbered)
NO!
*disappointed* chimpanzee?
arghh!
at which point, though im no beauty pageant contestant, i anyway work for world peace and hold G. back from mauling the interrogator on the spot.
its stunning how many people watch nat geo or discovery or animal planet, and think all that african wildlife they see is omnipresent. or even worse, think that all you have to do is walk into the nearest jungle and announce your presence for all the animals to come out tripping over themselves to parade before you and shove their muzzles under your nose so youll get a satisfactorily close look at them.
while im for kids watching these (much maligned by G.!) channels, i do also share her opinion of these Types. (yes, you have to carefully suppress a rising BP and say that long sufferingly!) probably if, as she keeps saying, indian film-makers shot more documentaries, we would have equally well flaunted (im tempted to say marketed) fauna. no its not important to the animals ego that you are able to identify it, but good conservation effort requires community involvement, and is based on a degree of awareness.
see, you cannot do anything with specimens who come up to you demanding “where are the cheetahsleopardsjaguarslionstigers?” as soon as they come to the forest site. yes, it really happens – tis the woe of all the forest officials, rangers, trackers, biologists etc. just when they draw a deep breath to explain that cheetahs are extinct in India, they will be silenced by the final demand for a glimpse of that mythical beast, the black panther. at that point, probably a couple of these long suffering folks go bungee jumping without a rope.
for an example of absolutely mind blowing biodiversity, but terribly ignored by the locals, look at us. its a consuming experience watching the animals in our forests*
* youre consumed by the ticks and mites, and there's an incredible lot of stuff to see, smell and hear
for an example of wildlife becoming an absolute brand - africa. (yes, i speak with much envy!) they just need to have a piddly two birds (oh alright, and a rhino or three) and voila! the areas fenced off, there are "Affffrican Safaaari!"s for you to get fleeced on, and you can "kom buy your Safaaari souveniers!" while youre there. (might as well get ripped off in style).
there's this huge park in the outer reaches of johannesburg, dedicated to indigenous varieties. they imaginatively have a lottery thingy, where the prize is "give your garden a free makeover! exotic indigenous plants to make your garden look gorgeous!". the government has (smartly) cottoned on to the threat of introduced species contaminating the local gene pool, sucking up all the water in the land and choking off the local plants, and so has been pulling out the younger firang varieties to substitute em. the old trees stay of course. (ahem ahem. India … rice varieties.. when will we listen to them?)
anyway, this park happened to also be the home of a nesting black eagle. these people promptly cordoned off the area, set up cameras near the nest, and kept the city aware of the eggs cracking, the state of the young birds and so on,until the whole community was as enthralled and involved with the birds welfare as the biologists! did i mention theyre now seeing generations of the black eagles nesting there? - fantastic eh! while im not for all of africas practices in promoting their wildlife, certainly a good number are worth adopting.
until we do, people like G. will be seen climbing trees (um, out of frustration this time, not for honey!)…
ps: I need the entertainment – if anyone would like to ask her where you can see a gorilla, please do leave a request here!! :D
Labels: brownskinspeak
The Series:feminism in indian culture
the yoni yantra, basically a triangle, represents the mother goddess, and indicates the cosmic womb, and hence the source of life. the yoni is considered the doorway to understanding the mysteries of the universe. in ritualism, this gets represented as sculptures of the goddess lying with her legs spread, or standing with her feet apart so that worshippers may stand at the yonic entrance and symbolically drink the yoni tattva (her menstrual blood) to assimilate it as the sublime essence of the world.
the goddess with her yoni shown for worship, and a lotus budding from her neck to signify creation
the yoni tantra divides the yoni into 10 parts, each of which is considered a manifestation of the divine feminine (devi). also, (interestingly!) in shaktha philosophy, menstrual blood is considered sacred, and menstruating women are revered. during her periods, a woman's body consciousness being keener, she experiences a drawing in of energy and feelings to a deeper level of consciousness. it is believed that during her periods, the different rhythms that set in in her body are more closely related to those of nature. since the body is considered a microcosm of the universe, understanding and praying to the feminine is a way of understanding and revering the divine.
the yoni is often compared to a lotus. just as the flower remains pristine despite the water and mosses surrounding it, the yoni is believed to be pure, no matter how many times it menstruates or engages in intercourse. also, as water represents consciousness, and the flower (yoni) is rooted in consciousness, it is said to support all life and creation. while this is a slightly off-beat view, popular religion also depicts several gods and goddesses as being seated on lotuses.
radha and krishna seated on a lotus
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what ive written of the tantric and shaktha schools is the bare essentials of their philosophy. imho, they started out with a good concept but later got carried away, so im sticking to what appeals and makes sense to me!
also since i dont want to get into religion proper, fascinating as they are, im skipping the kali and durga female archetypes and the fantastic tales about them (with much regret!). but please do read that mookerjee book - 'tis the nicest ive come across so far on this subject... especially if youre a woman, gosh, its awesome reading! :D
Labels: themes
The Series:feminism in indian culture
in several scriptures, the personification of shakthi - kali - was said to be the source of the three aspects in divinity,ie creation, protection and transformation. (for example the niravana tantra narrates how brahma, vishnu and shiva were all born of kali; in the kamanda tantra kali is considered to be brahman personified.)
the ritualistic aspects of shaktha philosophy is marked by the pantheon of female deities, each created to worship a different aspect of feminine power. the breasts, bellies, and yonic* entrances of the goddesses are worshipped and touched reverentially as symbols of the source of all life and the focus of cosmic energy. several vessels are used in worship, signifying the shaping of life, and rebirth. the vessels are also a symbol for the idea that the human body is as a vessel for spiritual transformation.
mainstream hinduism retains traces of shaktha philosophy and rituals as well. even now, the main chambers of temples are built as wombs (garba graha - the womb chamber), the overall structure signifying the yonic passage. (emerging from the chamber thus denotes the "reborn" person.) and all our gods and goddesses have bodies which emphasise their feminine nature - wide hips and thighs and so on.
shiva as natraja with feminine thighs and hips
* yoni - (sanskrit) vagina
Labels: themes
The Series:feminism in indian culture
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feminism is usually associated with the movement that started in the west (especially in america). however, all of the old cultures in the world have feminist orientations in that they have all (at least in the beginning) worshipped mother goddesses and celebrated the feminine as divine. patriarchy eventually distorted the cultures and traditions, but nonetheless, these roots do exist. indian culture has a whole school of thought that traces back to a couple of centuries BC. *three cheers for nice ancestors! :D*
pre vedic religion was female - oriented. Aditi was the main goddess, who personified the great womb in which the whole universe was said to be contained. she holds agni in her womb as a mother contains a foetus. the feminine, being regarded as the wellspring of life, almost all the primary gods of the vedic pantheon were born of Aditi.
the vedic period seems to have marked a distinct shift to patriarchy. prithvi and surya, initially goddesses, were cast as male gods in vedic times. several of the goddesses were relegated to the background. however they made a reappearance in post vedic literature and regained their primacy in classical and medieval hinduism. puranic literature gives various names to the universal feminine power. these, and the hundreds of treatises written since 200 AD form the structural body of the philosophy and traditions of shakthi worship. hardly any of these earlier works have survived, but they are discussed in several philosophical and religious works of the shaktha system from post buddhic times to 1200 AD. this knowledge is also the basis of the tantric thought.
medieval hinduism considered women to be feminine divinity manifest. the female consorts of gods were considered the source of the gods' powers, and were often regarded as being more powerful. in several songs, epics and poems, the gods (shiva downwards) voice their inability to manifest or create without the consorts, who however, can exist and manifest without them.
kali dances on a prostrate shiva
(nb: i was thoroughly muddled at first, but this is how it seems to work - the shakthi here, is different from shiva's consort. the nature of the sum of the cosmic force is considered feminine, and this is called shakthi. she thus contains prakrithi and purush.)
in tantrik and shaktha doctrines, the feminine power continues to be held supreme. archetypal women are celebrated in different goddesses, and womanhood is the essence that raises the human being to semi divine status, freeing the mortal from the bonds of stereotypes of beauty and docility.
shaktha philosophy also includes male shakthas (worshippers). for them, the worship activates the feminine qualities in the male. there is sometimes even a ritual tranvestism practised (literally unman-ing), so that the male destructive ego may be shed to allow the feminine to be assumed. vaishnavism still follows this quite strictly. even in the mainstream hinduism we see today, the equal activation and harmonious fusion of male and female qualities is emphasised, using gods like ardhnarishwar.
Labels: themes
The Series:feminism in indian culture
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i happened to read some interesting snippets about the yonic tradition, and was ab-so-lootly riveted. on further digging around, i found :
1). any real literature on the subject is nearly impossible to find.... how much i had to search! *pant pant*
2). one very nice book - an absolute treasure - on shakthi worship. *yahoo!*
it goes under the deceptively meek name of "kali, the feminine force" and is quite a kick in the pants. highly recommended buy. author, ajit mookerjee. so what follows is basically from this book, with afore mentioned snippet reading, and much grandmother- and other-people-grilling! :d
this is a highly ambitious undertaking i know, but i still have to try! im not going into the interesting depths of the philosophies or symbols, but am sort of merely planting markers to say "oh look, here's this neat thing"..... (and maybe also "whee! isnt this exciting?!" hehe...).
and so, the next three posts are little potlums of feminism in our culture :D
Labels: brownskinspeak, themes
hmm. another controversy it would seem, and much vehemence and anger.. and ironically, i seem to be the cause of it, not wikipedia! life is certainly unpredictable :) well, ive heard what youve all had to say.
there has been much talk about whether wikipedia is biased, whether the management is concerned about their being biased, and so forth. whether you choose to heed it or not, wikipedia says “we have a duty to write our articles from a frank and unbiased perspective” (will someone pass me a paper bag please? I think im going to be very sick!)
"Sexism is the foundation on which all tyranny is built. Every social form of hierarchy and abuse is modeled on male-over-female domination." - Andrea Dworkin
calling her a cunt or whore is just purely offensive and hostile no matter where you stand in the spectrum of gender politics.
so while i dont expect wikipedia to be able to control "bias" (despite their assertion) i would - and do - expect them to treat people with respect. maybe it is difficult for them to keep track of their data updation - that doesnt speak too highly for their quality control process, and frankly, im not bleeding sympathy.
"Women are repeatedly accused of taking things personally. I cannot see any other honest way of taking them." - Marya Mannes
the idea of a body of knowledge, freely available to everyone is indisputably a fantastic one. it may also be only that: an idea, with very real implementation glitches. as a concerned individual i wrote wiki a polite mail showing them the article.
I wrote about it here, when by the way, the same old boring tactic of suppression by trying to be demeaning – “you’re raving”, “you’re ranting” - was tried. if we speak we rave, if we don’t – well, the women aren’t saying anything, so its no big shit, right? ho hum.
you saw the mail I received from them. to still support the use of obscene language employed for no convceivable purpose is discriminatory, sexist behaviour. it says nothing for the encyclopaedia’s professionalism, ethics or integrity. the article does no justice to women, or to the concept of wikipedia.
merely changing one article doesn’t change anything. what could possibly make a difference would be making a vehement enough objection to such sexism, that wikipedia actually bothers to check what its putting up. it has to be a policy level decision. the people behind the show have to make a serious effort. otherwise, you and I can take turns changing and rewriting articles every second day until our senescence – it doesn’t matter a damn.
I understand there are several people out there who seem to think challenging wikipedia amounts to challenging open source, something that shouldn’t (according to them) be allowed at any cost. one, it isn’t about “wikipedia versus feminism” or “wikipedia the last stand of free source”. nobody can force that kind of trade off, and even if they do, as much as I support free source, damned if ill continue to do so when the project abuses me.
and as a parting shot – how would a man like to be defined as a “dickhead” in a free, open source of “knowledge” ?
nothing condones vicious sexism, least of all the cause of spreading awareness.
Labels: feminist issues, my life
Contents
[hide]
* 1 Etymology
* 2 Biology and sex
* 3 Legal rights of women historically
o 3.1 Biblical law
* 4 Culture and gender roles
* 5 Terms
o 5.1 Slang
o 5.2 Vulgar terms
* 6 See also
* 7 References
* 8 External links
Contents
[hide]
* 1 Etymology
* 2 Age
* 3 Biology and sex
* 4 Gender roles
* 5 Further reading
* 6 See also
UPDATE:
Labels: feminist issues